Stolen

A poem in response to the painting, “Wagon Wheel” by Michele Wood in the I Lay My Stitches Down series on display in the Covenant Fine Arts Center at Calvin College in Grand Rapids, MI in April 2104.  In the painting, a slave woman is morning as a white man takes her daughter forcibly.  The white man's shadow has horns like a devil.

Stolen, stolen!

My baby’s been stolen.

She don’t belong to you.

She aint come from insite you.

She aint suck from yo teet.

You aint woke with her sick at night

Burning hot as blazes

Hot as the pot in the fire.

She my life.  She my blood.

She mine, mine, mine.

Stolen, stolen?

Why you wailin woman?

She don’t belong to you no ways.

You aint bought her at market.

You aint put meat on her plate.

You aint put clothes on her back. 

You stood waiting at market

Burning hot as blazes

Hot as the pot in the fire.

She my stock.  She my goods.

She mine, mine, mine.

Stolen, stolen.

He don’t belong to hisself.

He aint chose his own way.

He aint thought bout what he do.

He go to church and say his prayers

And do my will.

He work and work and work,

But I there all the time

Burning hot as blazes

Hot as the pot in the fire.

He my life.  He my blood.

He mine, mine, mine.

Renovating Holiness Project: Early Responders

Photo by GenBug.

This week Thomas Oord and I announced (here and here) that we are launching the Renovating Holiness Project.  We are inviting Gen-X and Millennial Nazarenes from around the world to revision sanctification with us.  We have inherited the doctrine of sanctification from our grandparents and great grandparents.  In order to make this theological structure work for our friends and children, the whole house needs major renovation.
We thought you might be interested in some of the introductory essays from the contributors who have responded already.  Not a bad turn out after just a few days.  Enjoy.

Erik Groeneveld (Netherlands/Australia):

The topic of my doctoral thesis is 'a practical application of a Wesleyan theology of love in decision making processes' (working title). I build my thesis on Tom Oord's approach of love and on the Government Network Theory (GNT) I came across during my Masters of Public Administration. What Essential Kenosis and GNT ties together is a relational way of decision making, instead of top-down decision making. In GNT-language, the pastor (as representative of the church board) should take on a position of 'network manager', embedded in the congregation, intentionally engaging with different voices and opinions to take these into account when a decision needs to be made. 

My field research among the Australia and New Zealand clergy shows that too often church boards or pastors consider themselves capable enough to take decisions, leaving out opinions and feelings of the congregation. Obviously, in the end the church board needs to take a decision. But my hypothesis is that when the congregation had the opportunity to engage in the process leading up to the decision, they feel acknowledged and valued. It is an expression of love when this opportunity has been given intentionally and not randomly. 

My idea is to leave out the technical language in the essay and spice it with some interesting quotes (anonymously of course) from pastors I interviewed.

Ryan Giffin (Pastor & PhD candidate, Kentucky)

I would like to explore Paul’s theology of holiness as simultaneously individual and communal, and the potential his theology has to renovate our understanding of holiness in a way that is more faithful to the teaching of the NT and more sensitive to the world of Millenials and Gen Xers. Historically the Church of the Nazarene has emphasized individual aspects of holiness. While crucial, Millenials and Generation Xers are more interested than previous generations in relational and communal aspects of holiness. Paul’s theology holds both together in ways that honor our past and embrace our present.

Rick Lee James (songwriter, Ohio)

I would love to write about how the monastic tradition informs our discussion of sanctification? Thomas Merton has been a real influence on my understanding of holiness through books like 'No Man Is An Island', 'Contemplative Prayer', and 'Life and Holiness.' There is a real communal understanding of holiness in Merton's writings which is directly passed down from his monastic roots that I find helpful to the discussion of holiness for the Nazarene Church today. 

Calico Joe - John Grisham

Grisham takes a rare tour outside the legal genre to explore sin and forgiveness, brokenness and redemption within the lens of Major League Baseball.
Calico Joe is a blazing rookie for the Chicago Cubs.  He homers in his first three major league at bats and barely slows down for the next 60 games.
Most of America is ready to admit him to the Hall of Fame before he completes his rookie year.  His hometown, Calico Rock, Arkansas is over the moon in pride and joy for their favorite son.  (By the way, my grandparents lived 20 miles from Calico Rock, so I really enjoyed recognizing the local geography and culture.)
Then, Warren Tracy, a bitter and aging pitcher, mows down Calico Joe with a fastball to the temple.  Joe spends weeks in the hospital and never returns to baseball.
The second third of the book is the somewhat predictable, but no less gratifying story of a wounded sinner trying to make peace with his past.  Spurred on death and his mediating son, Tracy sits down with Joe for a reconciliation.
The plot is not profound.  The characters are not particularly deep.  The story is not suspenseful.   But it is enjoyable and even edifying.  Our actions have consequences.  But even our worst mistakes can experience a measure of healing and redemption.  Forgiveness and reconciliation are worth the effort.

Why does God create people with mental illnesses? (Talk Back Series)

Why does God create people with mental illnesses (i.e. depression, bipolar disorder, etc.)? 

[Answered by Shannon and Josh]

  This is not the easiest question to answer because there isn’t any clear answer in Scripture about this.  Genesis 1:27 says that we are "created in the image of God".  If we are created in the image of God, then God doesn’t create people with any illness, whether mental or physical. 

Many people attribute illness and disabilities to “the fall of man” in Genesis 3.  There is some justification for this, because before Adam and Eve ate the fruit, they didn't know any wrong or even that they were naked.  At the fall, sin entered the world.  There was now the opportunity for people to choose between good and evil.  

God didn't create all of the bad things that happen to people and all of the suffering that many people face.  People throughout the generations have chosen to disobey God and to live sinful lives. We are all born sinners, and sin and its consequences have been passed on from generation to generation. Because of this, there have been negative results on our world and in our lives as human beings.  People are born into a world that is literally being destroyed by the people living in it.  

On the other hand, when Jesus was asked about the reason for the man's blindness in John 9:1-3, Jesus said that his blindness was not because of his sin or his parent's sin, but to bring glory to God.  That's not that reassuring for someone who is suffering with an incurable disease or a mental illness, but God has used the faith and lives of many people who have suffered to draw people to himself and to bring glory to His name.  

When we are suffering with something, it's really hard to be positive and think about the good that can come from a situation that we are going through. After we get through it though, we often look back and realize that God was with us the whole time and that we were never alone. Through everything that we have faced or are facing, God walks with us, and we can praise Him for strengthening us, healing us, and sustaining us regardless of what we are going through.   

       Also, the collective effects of human sin throughout the world are basically an un-creation, a descent into chaos.  However, God is constantly working for re-creation, healing our brokenness, setting things right.  God wants us to be healthy and whole here in this life, and God is working through his Spirit and people to move us toward more health.  But eventually, when Jesus comes again, he will set everything right.  He will make everyone whole and cure every disease and heal every wound.  For now, we keep taking baby steps toward healing in God's love, but we also look forward in hope to the total healing God will eventually give.

Bad Bargains (1 Samuel 8)

A few years ago, my family vacationed in Orlando, Florida.  We were all excited to visit Disney World.  Emma was desperate to see Mickey!  

Then, we noticed that our hotel lobby had a special booth selling tickets - how convenient.  And they were at a 50% discount - brilliant.  All we had to do was visit a local resort and listen to a “one hour presentation.”  That’s not so bad.  One hour and then we could be on our way.  

We started right after breakfast, but when we got to the resort, it was packed.  We had to wait about an hour before we even got started.  Then, our “one hour presentation” took about two hours.  

  I don’t know if they have “time shares” in Korea, but these are basically institutions where you buy “two weeks” worth of a vacation condo and “share” it with others throughout the year.  It sounds like a great deal when they explain it.  But financial experts say it’s one of the worst consumer bargains - ever.  

But when we walked around the lush condo grounds, I began to imagine our family there.  When I listened to the sales pitch, I kind of forgot all the bad stuff.  In a moment of great stupidity, we started to consider saying yes. 

Then, in a moment of even greater stupidity, we actually decided to buy.  There are two reasons that was a bad call.  First, it was just stupid financially.  Second, that turned the “one hour presentation” on our way to Disney World into a 4-5 hour affair.  We didn’t leave the “time share” office until we had “shared” half of our day with them.  

Later, when we got home to Texas, we called to cancel.  We got voice mail.  We got “the wrong person.”  They promised that “the right person” would call us back.  When we finally reached “the right person,” our one week optional cancelation period had expired.  Legally, we were stuck with our bad bargain.  

Stumbling Toward Victory - Exodus 12

    A train wreck.  That’s our goal today.  We’ve got three trains in action and moving toward this room.  The first train is the Passover passage - Exodus 12:1-13 - explaining the first Passover in Egypt.  The second train is the Palm Sunday passage - John 12:12-19 - explaining Jesus’ “triumphal entry” into Jerusalem.  The last train is more customized and personal.  It is the train of our individual lives.  Today, our goal is to guide all three of these trains into a cataclysmic collision that changes our lives.
    Each of these three trains actually carries the same theological baggage cars: wavering, death, and victory.  Looking in each car of each train will be key for crashing everything together. 

The Lint of our Lives

     This Season of Lent has me thinking about lint.  As in that cottony stuff you find when you stick your finger in your belly button.  As in the contents of those little dust-bunnies that blow around wooden and tiled floors.  As in the stuff between your toes after you take off your socks.
    What is all of that stuff?  Have you ever noticed that your belly button lint is the same color as whatever T-shirt you were wearing?  Maybe not, but I notice stuff like that.
    Lint is essentially tiny bits of our clothes that wears off and leaves behind a trace of its existence.  Our belly buttons and clothes simply collect those tiny nano-bits into a mass we can see. 
    Life is like that.  We leave tiny bits of ourselves everywhere we go.  We leave bits of our presence in our wake everywhere we walk.  A smile.  A little love.  A little hope. 
    But sometimes our life-lint is not so good.  A put down.  Gossip.  Greed.  Bitterness.  A shove.  A feeling of superiority and its corresponding impression of inferiority. 
    We can’t usually see our life-lint, but it’s there.  And every now and then, it gets collected in someone’s belly button, and we can see it clearly.
    Lent is about lint.  Lent is about taking time to be aware of the lint we are leaving behind - both good and bad.   “Through us, he brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent” (2 Corinthians 2:14-15).  May God reform us this Lenten season so that our life-lint and life-fragrance may be more like Christ.

Me and Abel - Genesis 4:1-16

Today we skip forward in our journey through Genesis.  After the creation of humans, there was the famous “Fall,” when humans first sinned.  Chapter 4 tells us, we kept falling, farther and farther. 

Old Testament Lesson: Genesis 4:1-16

¹ Now Adam had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the LORD’s help, I have produced a man!” ² Later she gave birth to his brother and named him Abel.

   When they grew up, Abel became a shepherd, while Cain cultivated the ground. ³ When it was time for the harvest, Cain presented some of his crops as a gift to the LORD. ⁴ Abel also brought a gift—the best of the firstborn lambs from his flock. The LORD accepted Abel and his gift, ⁵ but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected.

 ⁶ “Why are you so angry?” the LORD asked Cain. “Why do you look so dejected? ⁷ You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

 ⁸ One day Cain suggested to his brother, “Let’s go out into the fields.” And while they were in the field, Cain attacked his brother, Abel, and killed him.

Double Indemnity - AFI Greatest Movie #29

"Straight down the line, Baby.  Straight down the line."  Perfect plan.  Perfect execution.  Perfect murder.  Except that nothing is ever perfect.
In Double Indemnity, AFI's 29th greatest film of all time, Fred MacMurray (the star from "My Three Sons") is swept into a murder plot by a beautiful woman who wants to be free from her overbearing husband.  As an insurance guy, he ought to know how to work the system, and he almost does - until his intuitive and nosy friend spots the one hole in their case.  From that point on, MacMurray begins to unravel in the style of Crime and Punishment.
All in all the point seems to be rather simple, crime (and selfishness) doesn't pay.  Theologically, you can almost see sin's creeping tentacles slowly wrap around MacMurray and pull him foot by foot into his own pit.
The closing scene is artistically brilliant in its reverse foil.  MacMurray's friend, who was always in need of a match, suddenly has one on hand and lights one last cigaret for MacMurray as he waits dying for both the ambulance and the police.
A classic crime and suspense tale, but not incredible.  The Josh rating: JJJ.