Why Doesn't God Heal Everyone Who Asks?

When I was growing up, one of my best friends was Nathan Fischner who was born with a whole in his back (spina bifida).  He could walk only with a full lower-body brace and custom crutches, but he was an expert wheel chair racer and taught me the art and joy of the stationary wheelie.  Nathan is trained as a computer scientist, but for now he is working as a gem cutter.
A few years ago, I was preaching about a story of Jesus' healing a lame man, and I remembered Nathan.  I wondered how he reads this text and how he deals with the issue of healing from the perspective of one who has a life-long handicap.  His response - which has been percolating for quite some time - is thoughtful, personal, vulnerable, and at times profound.  With his permission, I am glad to post his answer here.

Nathan Fischner: You asked me in an email some years ago why it was that one does not say, "Rise up and walk!" to one who needs healing, and then send them on their way.  Why DON'T we ALL just go around mass healing the injured, disabled, and sick.  It seems so simple... and yet so many stay as they are.  The world God has made is a very big place, in terms of the possibilities of expressing his love to those he created in his own image.  There must, therefore, be more to it than it first seems.

I say that when it is revealed to us in terms we understand, we must accept God's will as a small trusting child would, without agenda and without expectations other than he is our Father and wants the best for us.  That being said, we are taught by Jesus himself to go into a quiet, secluded room, and, by the model prayer He gave us, to think on a much larger prayer than simply a need.  One is to acknowledge Him, His greatness and authority, and to truly rejoice before Him concerning what He has done for them and what this person has seen Him do for others (thankfulness isn't just presenting a list of items you have noticed done for you).  A little child, as we are meant to envision, comes to the Father saying "Please, fix this.", because the child has reached the end of his/her own resources, and the problem is something that they don't feel they can go on past without help.

By Gracious Powers: A Poem by Dietrich Bonhoeffer

By gracious powers so wonderfully sheltered,
And confidently waiting come what may,
We know that God is with us night and morning,
And never fails to greet us each new day.

Yet is this heart by its old foe tormented,
Still evil days bring burdens hard to bear;
Oh, give our frightened souls the sure salvation,
For which, O Lord, you taught us to prepare.

And when this cup you give is filled to brimming
With bitter suffering, hard to understand,
We take it thankfully and without trembling
Out of so good and so beloved a hand.

Yet when again in this same world you give us
The joy we had, the brightness of your sun,
We shall remember all the days we lived through
And our whole life shall then be yours alone.

By gracious powers so faithfully protected,
So quietly, so wonderfully near,
I'll live each day in hope, with you beside me,
And go with you through every coming year.



- Dietrich Bonhoeffer, "Letters and Papers from Prison."

The Just Trust (Habakkuk 2)

You talked back, and we heard.

• Why does God create people with mental illnesses?
• Why do so many people do good with bad results or do bad and are constantly blessed?
• If God is love, and God is good, then why does a good God allow suffering?

You talked back, and God heard you.  Before you even asked the questions, almost a year ago, God led our worship planners to plan a series on the Minor Prophets.  Somehow,God led us to the book of Habakkuk, which answers your questions directly.  

Habakkuk has the same kinds of questions.  Adam introduced them last week.  

• Why is there so much injustice in the world?
• How can God allow evil people to prosper while good people suffer?
• Where is the God who is supposed to protect us and to take care of us?
• Where is the justice in this messed up world?

Even a prophet has doubts and questions.  Perhaps, it’s the prophets especially who voice the questions and doubts.  Maybe they are the honest ones who say what everyone is thinking and feeling.

It’s time for you to get a little prophetic.  In your bulletin, you’ll find a piece of black paper.  On this paper, write down your biggest doubts and questions about our world.  How is our world unjust?  What bothers you the most about our world?  When you think abou the global situation or your personal life situation, what makes you really angry?  Write it down.  I’m not going to ask you to read it to anyone or to talk to anyone.  The paper is black so that even your neighbor or your spouse can’t read what you’re writing.  Be completely honest.  Use all caps and explanation points and curse words if you want.  No one will see it.

OK, go ahead and write.

---

Now, hold on to that paper and that doubt for a few minutes as we turn to Habakkuk.  He asked God his questions.  He shouted at God, and then God answered.  Today, we’re going to read Habakkuk 2, which gives us God’s longest answer to Habakkuk.  We’ll start where Adam left off last week.

Caution and Challenge (1 Samuel 17)

Read 1 Samuel 17.

“David and Goliath” is one of the world’s best known Bible stories.  It is the classic story of victory for the “underdog.”  David and Goliath are now part of the global vocabulary.  When a small company enters a new market, reporters call it a “David and Goliath” situation.  This is a “feel good” story that we all love to love.

But this very familiarity creates a problem.  We are so likely to hear this story wrong.  We are so likely to apply it incorrectly to our lives.  If we take the simple childlike version of this story and apply it to our grown-up lives, we could get a gross distortion of the Christian message.  This story has an important message for us, but we have to be careful how we get there.  Today, as we talk about David and Goliath, I want to offer us four cautions and one challenge.  

First the cautions.

Caution #1: Don’t assume using God’s name leads to victory.

History is littered with people and nations who got this wrong.  Even the Bible tells one story after another of people who misused God’s name in battle.  

In the book of Numbers, when Israel finally got to the borderland of Canaan, they chickened out and decided to go back to Egypt.  God told them to go into the desert for more lessons in faith, but the people changed their minds again and decided that they would try to fight the Canaanites after all.  “‘Let’s go,’ they said. ‘We realized that we have sinned, but we are ready to enter the land the LORD has promised us’” (Numbers 14:40).  They marched forward in God’s name as God’s people to the land God had promised, and they were soundly defeated.  They used God’s name, but they were still not faithful to God.

Bad Bargains (1 Samuel 8)

A few years ago, my family vacationed in Orlando, Florida.  We were all excited to visit Disney World.  Emma was desperate to see Mickey!  

Then, we noticed that our hotel lobby had a special booth selling tickets - how convenient.  And they were at a 50% discount - brilliant.  All we had to do was visit a local resort and listen to a “one hour presentation.”  That’s not so bad.  One hour and then we could be on our way.  

We started right after breakfast, but when we got to the resort, it was packed.  We had to wait about an hour before we even got started.  Then, our “one hour presentation” took about two hours.  

  I don’t know if they have “time shares” in Korea, but these are basically institutions where you buy “two weeks” worth of a vacation condo and “share” it with others throughout the year.  It sounds like a great deal when they explain it.  But financial experts say it’s one of the worst consumer bargains - ever.  

But when we walked around the lush condo grounds, I began to imagine our family there.  When I listened to the sales pitch, I kind of forgot all the bad stuff.  In a moment of great stupidity, we started to consider saying yes. 

Then, in a moment of even greater stupidity, we actually decided to buy.  There are two reasons that was a bad call.  First, it was just stupid financially.  Second, that turned the “one hour presentation” on our way to Disney World into a 4-5 hour affair.  We didn’t leave the “time share” office until we had “shared” half of our day with them.  

Later, when we got home to Texas, we called to cancel.  We got voice mail.  We got “the wrong person.”  They promised that “the right person” would call us back.  When we finally reached “the right person,” our one week optional cancelation period had expired.  Legally, we were stuck with our bad bargain.  

Depending on His Good Care - Psalm 23

1 The Lord is my shepherd;
    I have all that I need.

2 He lets me rest in green meadows;
    he leads me beside peaceful streams.

3 He renews my strength.
   He guides me along right paths,
    bringing honor to his name.

4 Even when I walk
    through the darkest valley,
I will not be afraid,
    for you are close beside me.
Your rod and your staff
    protect and comfort me.

5 You prepare a feast for me
    in the presence of my enemies.
You honor me by anointing my head with oil.
    My cup overflows with blessings.

6 Surely your goodness and unfailing love will pursue me
    all the days of my life,
and I will live in the house of the Lord forever.

Psalm 23 may be the single most famous chapter in the whole Bible.  Christians and nonChristians alike know and appreciate its images.  Today, I feel the burden of working with this heavy and honored text.  

However, I find some help from a preacher-scholar named James Mays.  He is the former president of the Society of Biblical Literature and the founding editor of the Interpretation commentary series.  But before his chapter on Psalm 23, he wrote, “Any interpretation seems presumptuous.  ... Why undertake to explain a psalm that ... so rightly speaks for us and interprets us?”

  If he can’t interpret this Psalm, then I am not going to even try!  

But maybe like he said, Psalm 23 actually interprets us.  Maybe, we identify with Psalm 23 on such a deep heart-level because it clearly and profoundly speaks the truth of our hearts.  So today, I don’t want to explain Psalm 23.  Instead, I want to let Psalm 23 explain us and our relationship with God.  (I’ve been really helped this week by Phillip Keller’s little book called, A Shepherd Looks at Psalm 23, so much of what I’ll say flows out of that.)

THE LORD IS MY SHEPHERD.  Behind this familiar statement is a humbling truth.  If “the LORD is my shepherd,” then I am a sheep.  This sheep and Shepherd relationship explains so much about us.

First, we are owned.  I am a sheep, and I belong to God, my Shepherd.  I am not my own; I am owned.  We may not like it, but we belong to God.  That is a simple and fundamental truth of reality.  

Stumbling Toward Victory - Exodus 12

    A train wreck.  That’s our goal today.  We’ve got three trains in action and moving toward this room.  The first train is the Passover passage - Exodus 12:1-13 - explaining the first Passover in Egypt.  The second train is the Palm Sunday passage - John 12:12-19 - explaining Jesus’ “triumphal entry” into Jerusalem.  The last train is more customized and personal.  It is the train of our individual lives.  Today, our goal is to guide all three of these trains into a cataclysmic collision that changes our lives.
    Each of these three trains actually carries the same theological baggage cars: wavering, death, and victory.  Looking in each car of each train will be key for crashing everything together. 

Success and Failure

Do not run to success
   For success may bring
      As much burden as blessing.

Do not run from failure
   For failure may bring
      As much blessing as burden.

Run only to God
   For God will bring
       All that we need.