Wednesday, June 29, 2011

Korea Tip 112: Restaurants near Cheonan Bus Terminal

Sometimes, it's hard to find anything other than Korean food and chain restaurants like McDonalds and Outback.  (Not there's anything wrong with Korean.  Just sometimes it's nice to have a taste of home.)  For folks living in the Cheonan area, here are a few recommendations for good eats near the bus terminal (formerly known as - and still often called - Yawoori).

For starters, don't miss the upper level of the Shinsege building. 
  • I was delighted to see that the former food court area near the movie theater is being remodeled to include a Bennigans and a W-Burger.   
  • The old (and not so good) coffee shop next to the ticket booth has been replaced with a top-notch coffee chain called A Twosome Place, which also has nice gourmet sandwiches.  
  • Also, one floor up from the cinema is Hong Kong - a pretty decent Chinese place, with individual servings for less than 10,000 a plate.    
  • On our last trip to the movies, a serendipitous wrong turn led us to the top floor of the right hand side of the Shinsege Department Store (formerly The Galleria), and we discovered a very interesting Italian place and a Thai/Vietnamese place.  We had already eaten, so we weren't able to try either though.  (Let me know how the food is if you get in there.)
Next to the Shinsege Department Store, under the Arario Art Gallery (and the gargantuan man with his insides showing) is All That Barbecue.  This is a semi-western buffet.  For about 14,000 won, they have some pretty good mixed salads, various pastas and rice dishes, and a few meats. 
Near Tom N Toms, is a relatively new place called Welcoming the Moon.  This is a good Italian place, and it's on the second floor with a great, open-window view of downtown.

In the maze of backstreets on the other side of the street, there are a few can't miss places. 
  • Dono Marco, 3-4 blocks behind Dunkin' Donuts, is owned by the chef.  They make excellent Italian food, and the whole place only seats about 20 people, so it's a pretty intimate environment.  Make sure to try the salmon fettuccine.
  • Riposos is a basement pizza/pasta/bar not far from Dunkin Donuts.  The food is great (especially the Riposo Pizza, with ham, tomatoes, and spinach), but the service is notoriously bad.
  • A Bis has so-so food and a great atmosphere.  It is in a European style house that looks like it was carried over on a ship straight from Switzerland.  Go 1-2 blocks behind Dunkin' Donuts and turn left.
  • Pios has the best carbonara in Cheonan.  It is served in a huge bowl, and the noodles are literally swimming in sauce.  I'm not sure if the name is exactly right.  It has nothing in English, so my brain is blanking.  Turn right at Baskin Robbins, and look to your right after 3-4 blocks.  It has a white brick front and a little patio.
  • The Fry Pan is a heart-attack on a plate, but you'll die happy.  It is near the little park area.  It has the best chicken fingers and french fries in town.
Enjoy.  If you know of any other can't-miss places, let me know. 

Tuesday, June 28, 2011

First and Last (Revelation 1:17-18)

[This is a children's sermon for Galilee Methodist Church Promise Land next Sunday.  They are going to be partnering with us on Cheonan Migrant Shelter, so I said yes when they asked me to preach for their kids' program. They assigned this text.]

Revelation 1:17-18 ... Jesus “said, ‘Don’t be afraid.  I am the First and the Last.  I am the living one.  I died, but look - I am alive forever and ever!’”

    Do I look fat?  Maybe not now, but when I was a kid, I was fat.  Some of the mean kids in my school sang a song about me when they passed me in the hall.  Have you ever heard the Batman song?  They changed it for me: “Fatman, na-na-na-na-na, Fat-man!” 
For some strange reason, I decided to be on the track team.  One week I heard that our team didn’t have enough guys to run the 800 meter race.  (That’s 2 times all the way around the big track at Cheonan Stadium.)  I volunteered.  My coach looked at me ... looked at my stomach ... and said, “800 meters?  Have you even run that far before?” 
I said, “Sure, sometimes I go jogging with my dad.”  I didn’t know that jogging with my 50 year old father is completely different from racing around a track with a bunch of fast, skinny kids. ...

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Monday, June 27, 2011

X-Men First Class - Review

Sarah and I took full advantage of our Friday night babysitter (somewhat of a rarity these days) and saw X-Men First Class at the Yaoori-14 Cinema here in Cheonan.  We're not huge comic or fantasy fans, so we weren't excited like some of our aficionado friends.  However, we weren't disappointed.
The basic story line is that this is a prequel to the X-Men series, explaining how Professor Xavier's school for mutant superheros developed.  This movie also lays the foundation for some of the other basic themes of the X-Men series primarily - how will normal humans treat mutants and how will the mutants engage a society which engages them with mixed hostility and deference.
I appreciated a few basic things about this movie. 
1. Xavier's relationship with the mutants is significant.  He is helping each of them harness their own personal power and fulfill their potential.  Sometimes he does this through encouragement, sometimes through technical development, and sometimes through deep empathy - helping them to tap into their own heart-level feelings.
2. This is the classic story of people who don't fit social norms, only this the cause of the maladaptation is exaggerated into actual physical (or mental) mutations of super-human powers.  However, within this exaggerated story, we can see a depiction of very common social exclusion for very common reasons: appearance, finance, social awkwardness, mistakes, choices, preferences, diseases, etc.  As I see it, one of the basic undercurrents of the X-Men series is that all people are genuine human beings and worthy of love and affection - despite our various differences.

At various times, the plot, directing, or dialog struggled.  January Jones' acting was pitifully subdued; she seemed almost robotic sometimes.  Some of the plot movements seemed forced and unnatural.  And on occasion, the comic book dialog shone through - and not in a good way. 

Overall, unless your a big comic fan, it's worth a rental, but it's only worth full-ticket price if you don't have other good options (like us).  The Josh rating: JJJ.

Thursday, June 23, 2011

Seung-An Im: Leading with Vision

[Michael R. Palmer and I wrote this article for Holiness Today.]

Just an hour south of Seoul and two hours south of the DMZ, Korea Nazarene University(KNU) is quietly changing the world. With almost 7,000 students, KNU is now the largest Nazarene university in the world. KNU’s president Seung-An (Abraham) Im has been named the Forbes Korea Global CEO for two years running. He regularly jokes about his small stature, but he has no shortage of vision.

Q: What was your childhood like?
A: I had a very difficult childhood. I was very poor, and at the age of seven I lost my mother. I often went without food or warm clothes.
In the sixth grade my friend invited me to a small Nazarene church. I attended it only two or three times, and then went to my sister's house for the winter vacation. When I returned, I learned that the Sunday School teacher had been asking where I was and if I was okay. This touched my heart, and I started attending church regularly.
Actually, I was really a trouble maker in the church youth group, but I began to pray that God would change me. ...

To continue reading the article, click here.

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Children of a Lesser God - Movie Review

Children of a Lesser God is a 1986 romantic drama, telling the story of James (a speech therapist at a deaf school) and Sarah (a former star student who is now the school's janitor).  Marlee Matlin, who is actually deaf, won a well-deserved Oscar for her role in the film.  She is both the youngest actress ever to win and the only deaf actress ever to win.
James is a passionate, effective, innovative, nomadic speech teacher.  Some of the best scenes of the movie are when he is helping his students reach beyond their hearing deficits.  He helps them engage pop music through "feeling" the music in their bodies.  When one student curses at him, James corrects his pronunciation - which leads to repeated greetings with newly learned (but accurately pronounced) profanity.
Sarah's fiery attitude and good looks draw James's attention, and he soon discovers that she is basically hiding from the world by serving as a janitor at the safe deaf school.  The hearing world represents mocking and danger and failure for her.  She persistently refuses to read lips or to speak as an intentional effort to isolate herself to people who are safe.  She rebuffs James' efforts to teach her to use her voice.
Eventually, as one might expect, the two fall in love.  However, the path forward is complex as they each learn to accept each others' weaknesses and strengths.  They must both give the other person space to change or not to change. 
This is a beautiful and poignant film.  The only major downside is the borderline (from behind) nudity, which does serve an artistic point, but nonetheless detracts from the film for me.  (Also, be warned.  For those who are sensitive to profanity, this film has a lot.)
The Josh rating: JJJJ.

Wednesday, June 22, 2011

Nikki's Konglish with North Koreans

[My friend Nikki recently wrote this article about her life in Korea and her volunteer work with North Korean refugees.  Check it out.]

As I was on a plane traveling to Korea for the first time, I remember studying some “learn Hangeul” print-outs that I had with me, desperately trying to get some of this new writing system to stick in my mind. I had a list of “Konglish” words to sound out for practice, which I suppose was meant to build confidence, but did little to calm my nerves when I tediously sounded out a word like “pi-ja” and was still unable to connect it to the English word “pizza.”  
What match would I be for the language barrier if I couldn’t even understand Koreanized words from my native language? How would I overcome linguistic and cultural obstacles, and learn not only to adapt but also to thrive in this foreign land?

Thankfully, I encountered many friendly people to help me along the way. I have gradually learned more and more Korean. Sometimes I enjoy the convenience of English loan words if, for example, I want to take a “tek-shi” (taxi) to the “bus-seh tuh-mi-nuhl” (bus terminal). Sometimes I just get entertainment out of Korean pronunciation, like the lack of “r” in “ma-teh” (mart) or the “sh” in “shoo-puh” (super(market)).

Other times I feel frustrated with loan words like these. For instance, my students may not understand my pronunciation of “suh-tuh-di room” (study room), or might laugh at my attempt to spell a word like “saen-deh-wi-chi” (sandwich) in Hangeul. 

Sometimes life in Korea can give me so much “suh-tuh-rae-suh” (stress), yet I am grateful that our languages do overlap in some instances. Otherwise, how would I ever navigate the “in-tuh-net” (Internet) on my Korean “com-pyu-tuh” (computer)?

With my blond hair and blue eyes, I never fool anyone into thinking that I am Korean, and this generally earns me the benefit of the doubt along with some extra help. I fit very well into Korea’s conception of a “way-gook-in” (that is, a foreigner). Yes, I am a foreigner, but I am not the only type of foreigner in this country.  ...


Read the rest of this article, here.

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Monday, June 20, 2011

Parched

I am a parched lake
Baked in the sun
Muddy banks exposed
Cracks forming
Like skin pulling away
From itself.
Low water islands
Invite long-legged birds
To forage in my wounds.
I am a parched lake
Baking in the sun,
But rain is in the forecast.

Friday, June 17, 2011

Shaped by the Trinity



It’s time to think.  This week we’re starting a six week series on tough theology topics.  This is not easy business.  We’ve chosen some of the most complex and most difficult theological issues of our era.  Each week, we’ll give you a handout as a guide to further research.  I encourage you to take this home and look up some of these articles and deepen your understanding.  So buckle up.  It’s time to think about some of the deepest stuff in Christianity. 



Today is Trinity Sunday, so we starting our series with the heart of Christian theology - the Trinity.  To help us get started on the right foot, I want us to read one of the most important Biblical texts on the Trinity:
Matthew 28:16-20.
 16 Then the eleven disciples left for Galilee, going to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him—but some of them doubted!
 18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”
 Thomas Oden says that all Christian theology is basically an extended commentary on our baptisms.  We are baptized in the name of the Father, the Son, and the Holy Spirit, and then we spend the rest of our lives trying to understand and to live what that means.1
To be honest, I have kind of a love-hate relationship with the theological concept of the Trinity.  Don’t get me wrong.  I love the Trinity - God.  And on one hand, I love thinking about all of this deep stuff.  I love thinking about the inner workings of the Trinity, how the Father loves the Son and the Son loves the Spirit, and how there are diversity and hospitality in the heart of God.  But, on the other hand, sometimes, I have a hard time with the doctrine of the Trinity.  I wish we had something easier.  I wish it was easier to explain God and to understand God.  As someone, whose job includes a lot of explaining God, something easier than the Trinity would be ... easier.
 For example, I remember studying a 900 year old symbol of the Trinity.  This symbol expresses two fundamental truths about the Trinity.  First, the Father, the Son, and the Holy Spirit are distinct, separate, not the same persons.  Second, the Father, the Son, and the Holy Spirit are the same God, one, united, the same essence.  Now, on one hand, I say, “Oh, OK, that makes makes sense.”  But on the other hand, I kind of feel more confused the longer I look at this.  How does this all work?  Is ... Is not ... Is ... Is not.  I feel like I should be picking petals from a flower.  He love’s me.  He’s God.  He’s not the Spirit.  He’s God. ... Aaahhhh. ....


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Wednesday, June 15, 2011

Summer Goals

As a pastoral staff, we set goals for each quarter.  Then, we use these goals to review our progress at the end of the quarter.  Each quarter in our quarterly review, we spend a lot of time revising the goals to make sure they are SMART (significant, measurable, attainable, realistic, timely).
This quarter, I asked each staff member to highlight one ministry skill they especially want to develop this summer.  Each of us also highlights one goal as the single most important goal for the quarter.
Also, in addition to the goals each staff member sets, I also give them a few of my own goals for them.  This summer, I'm asking every pastor to take a spiritual retreat of at least 24 hours.  To be fair, I also give the staff the chance to review my progress and to suggest some goals for me. 
Here are my goals for the summer.

This summer, I want to focus on regrouping and recouping.  I have been stressed and very busy for about 9 months.  I want to take extra time this summer to think, to reorganize, and to pray about the future of our church.  Toward this end, I'm limiting my goals to the bare basics.

Improvement Focus Goals:
  • Finish at least one long term task each week.  (I've been avoiding lots of important but not urgent things.)
  • Resist new projects and new ideas that take a lot of time. (In order to recoup and regroup, this is my single most important goal for the summer.  If I fail here, I won't be able to do the recouping and regrouping.)
  • Spend extra time in prayer and reflection (especially Monday Think/Pray days).

Other Goals:
  • Volunteer in children’s church once.
  • Go to a teen social activity.
  • Take one long retreat 3-4 days in July.  (Plan it by June 17.)
  • Meet with 2-3 Korean leaders outside our church to discuss an important cultural issue.
  • Priority Long-term goals (See #1 above.)
    1. Clean and reorganize office.
    2. Read a book about multiple staff congregations, size change in congregations, and/or staff evaluations.
    3. Help Cheonan Migrant Shelter find more funders/partners.
    4. Work with Christian Education and Worship Planning teams to plan strengths quest - for at least AC.
    5. Read about Nazarene organic church network.

Goals from Staff Pastors:
  • Call each staff member once a week to see how they are doing. 
  • Give extra care to x, x, x, x, x (people in our church, but I won't publish their names).
  • Talk with leaders about possibly adding a children’s group for small children.

Tuesday, June 14, 2011

Korea Tip 111: Take Off (국가대표) - Review

국가 대표 (Korean for "National Team") goes by the English name "Take Off."  Both are reasonable titles, since it is about Korea's first Ski Jump National Team.
The basic storyline is that Korea is making a bid to host the winter Olympics.  However, on their previous bid, one of the disqualifying factors was Koreans' lack of interest in winter sports.  This time around, they try to remedy that problem in part by building a national ski jump team.  However, the sport is so dangerous and so new that they can only gather various misfits and screw-ups.  The basic story of the movie is how this group of young men (and their over-the-hill coach) learn the art of ski jumping and - in the process - come into their manhood.
Although I'm not a big fan of the movie overall, I did appreciate a few parts.
First, hosting the winter Olympics is a longstanding unfulfilled dream for Korea.  PyoungChan still ramps up their Olympic hopes every few years, only to be dashed again and again.  This movie touches on how far Korea will go to host that major event.
Second, the father-son relationship of one of the team members gives a good look into the tension Korea has between traditional success and alternative personal expressions (like sports and arts).  For many parents there is only one path to success: academics and making money and business.  However, Koreans also have a deep national pride and a corresponding desire for international fame and recognition.  These two conflicting desires naturally lead to conflict at home for many would-be athletes or artists.
Third, despite all the cheesy-ness and downsides, the team basically succeeds.  They become successful ski jumpers, earn a place in the national pride, and get a second chance at manhood.

However, two glaring plot weaknesses basically ruined the movie for me.  Both of these are total spoilers, so be forewarned.
First, the lead character joined the national ski team to claim his moment of fame and find his birth mother (who gave him up for adoption at around age 6).  His plan is to earn enough money ski jumping to buy her an apartment.  The first part of his plan succeeds; he finds his mother.  However, shockingly, he walks away from her because he is not able to provide an apartment for her.  Maybe this is a cultural thing.  I know Koreans really like melodramatic story lines.  But this seemed completely pointless and gave me a sour taste for the whole movie.  (On the other hand, perhaps this is also a bit of cultural insight into Korean culture regarding the deep importance of providing for the material needs of the family.)
Second, the national team's substitute ski jumper is one team member's mentally challenged little brother.  They rationalize this ridiculous proposition by saying that he'll never have to jump.  However, when one team member (the older brother) is injured, they talk the little brother into jumping for the sake of national pride.  This gave me a sick feeling inside.  I want to give the movie a little grace as they created an unrealistic scenario to develop the plot, but this was blatant reckless endangerment, and I couldn't get past it.

So, unfortunately, we didn't really enjoy the movie.  On the other hand, I would say it could still be worth a watch for the cultural content.  The Josh rating: JJ.
(Sorry W.)

Pentecost - Fire, Wind, Water


Today is Pentecost Sunday. In Korean it is SoungNyoung GangNim Jeol - the commemoration of the Holy Spiritʼs coming. Today, we are going to take some time and talk about some of the symbols of the Holy Spirit which were active on Pentecost Sunday. With each symbol, weʼll read some of the most important texts for that image of God.


First is fire. Fire is a symbol of the Holy Spirit.  [We lit a fire in a barbecue pit.  Unfortunately, the wind was against us, so I had to move the pit way off to the side to keep the smoke out of people's eyes.  Ah, the plans of mice and men.]

Malachi 3
1 “Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.
 2 “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal ...





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Ashes to Fire - Review

On Patrick's suggestion, we started up a new small group working through the Ashes to Fire devotional guide produced by Nazarene Publishing House.  The basic concept is that the whole church moves on a collective spiritual journey from Ash Wednesday (through Lent and Easter) all the way to Pentecost.  To compliment the devo guide, there are lots of other resources: a 14 week worship service guide, a DVD with lots of digital support tools, 16 original songs, and resources for children.
Our church got into Ashes to Fire a little late, so we just had one small group working through the curriculum.  But we're probably going to try to do the whole thing as a church next year.
Here are some of the things I liked most.
  • Far and away, my favorite part was the daily devotional.  Each day there were morning and evening prayer and Bible guides.  When I was busy, I would just read the prayers and summary verses.  But when I had time, I would read through all the Bible selections.  I appreciated using a guide for the Bible reading, and I liked having it relate to the church season.
  • Still related to the devotional, I enjoyed the prayers from John Wesley or the Book of Common Prayer.  I often felt like they put words to my actual desires for that day.
  • Each devotional also included a quote - often from a church father (or mother).  It was great to live in historic community with those who have gone before us.
  • I liked the small group discussions.  In fact, our group has already chosen another book and plans to continue meeting.  I'm hoping that next time around, we'll be able to use the momentum from Ashes to Fire to start several new small groups.
  • I really liked some of the songs on the CD - especially the ones for the Lenten season.
However, the book/system could stand some improvements for next time.
  • Once a week there is a 2-3 page devotional on the gospel text.  Some of these were good.  Others were pretty weak.  For our somewhat skeptical book, the cheese-factor here lessened their resolve to participate in the daily prayer guides as well.
  • The daily quotes from church history could stand some improvement, (a) More women, (b) include the approximate date of the quote  (Most people have no clue when Gregory the Great lived.), (c) Make the quotes more connected with the readings (Sometimes, they seemed kind of random.), (d) Stay with the ancient writers for these quotes.  (It adds to the flavor.)
  • Provide the lyrics for the CD.  I couldn't even find out who wrote or performed the various songs.  (Also, sheet music would be very important for incorporating some of these into our worship services.)
  • Improve the promo videos.  We'll need something better to help us promote this within our church.
With that being said, overall, this was a good experience for us, and I think we'll be coming back to it next year with our whole church.  So the Josh rating here is: JJJJ.  (Missing one J because of some of the essays.)

Tuesday, June 7, 2011

Korea Tip 110: Doctors in Cheonan

Finding a good doctor can be intimidating.  Add to that the stress of trying to communicate in English while living in a foreign country, and some people just choose to tough it out at home.
Also, some hakwon bosses have shady deals with doctors.  Amazingly the doctors always prescribe a coctail of medicine and say that you're still OK to work.  Never mind that you've got it coming out both ends.  But finding an independent point of view can be difficult if you don't know where to start.
Here are some tips for the Cheonanites out there.

No need to be a cowboy (or cowgirl as the case may be).  Make your way to SsangYong Medical to speak to Dr. Ko.  She is kind and speaks English very well.  A word to the wise.  Unless you request something different, in typical Korean fashion, she will prescribe you three days of a rainbowed cocktail of pills in little packets.  However, if you ask, she will: (a) give you a prescription for a week or two (or longer for standard medications, like my allergy stuff), and (b) explain each pill she is prescribing - even to the point of showing you a picture of it on her computer.  SsangYong Medical is near the SsangYong McDonalds (between Korea Nazarene University and Lotte Mart).  From the McDonalds, walk toward Lotte Mart.  Take the stairs after Paris Baguette to the second floor.

Also, if you have a more intense issue and need a specialist, SsangYong Medical is still the place to start.  Just go in and explain your issues to Dr. Ko.  She will write up a referral and help you make your appointment with the specialist.  This is hugely helpful in getting past the secretary's desk - especially because many of the specialists tend to be in large amoeba-like university hospitals.

Put those pliers away, and go see a dentist.  Nero Dentistry (just above SsangYong Medical) is a fully bilingual dentist office.  The head dentist studied in the USA.  The place is kind, clean, and totally legit.  When I took my daughter in for a check up, he looked us both over, and since we didn't need any work, he sent us home for free.  They'll also send you a reminder text for your follow-up appointment.

For women's needs, the easiest place to find is Ehwa Hospital - also in SsangYong Dong.  It's between SsangYong Subway Station and E-Mart.  They have a few OBGYN's who speak English well.  Doing a cold-call might be intimidating, so you might want to have a Korean call first and help you figure out exactly when and where to go.

One more tip, most Korean doctors offices (with the exception of very busy specialists) don't work on an appointment basis.  Everything is just walk in.  Just bring a book, show up, and be prepared to wait anywhere from 5 to 30 minutes.

Happy Healing.

12 Angry Men - Review (Greatest Movies of All Time #87)


Over the weekend, Sarah and I watched 12 Angry Men, #87 on the American Film Institute's list of Greatest Movies of All Time.  It did not disappoint.
12 Angry Men tells the story of a jury in a murder trial.  Except for the a total of 3 minutes (at beginning and end), the entire movie takes place in the jury's deliberation room (and the attached bathroom).
At the opening of the movie, the judge - with great boredom in his voice - gives the jury their instructions.  A. They must be unanimous.  B. If they render a guilty verdict, by state law, the defendant will be given the death penalty.
Within the first few minutes, the group takes an opening vote.  On the surface, it is an open-and-shut case, so the results are 11 for guilty and 1 for not guilty.  Only one person, for reasons he can't exactly name himself, believes that they should carefully weigh all the evidence before giving a guilty verdict.  His resistance to a quick decision leads the jury on an odyssey of discovery - both in terms of the evidence and in terms of their own group dynamics.
The rest of the movie is a case study in group process, consensus building, team dynamics, group synergy, and individual psychology.  The group wrestles with the meaning of the American judicial system, how to weigh conflicting or insufficient evidence, prejudice, inner psychological pains, and how to overcome divided opinions.
If I were teaching a class on church leadership, I would have my students watch this movie and write a paper about what it teaches us about church board meetings.  Some of the most beautiful lessons I saw are:
(a) Minority voices are extremely important, so we need to give dissenters the opportunity to speak and to be heard.  One of the most important supporting characters makes the valuable contribution of demanding that the minority voice be heard.
(b) Our collective intellect can be either disastrous (as when group think leads us toward a hasty and misguided decision) or helpful (as when we each bring our insights and experience to bear on the discussion and come up with a more helpful solution than any of us could have imagined on our own).
(c) Sometimes the most passionate defenders of a position hold that passion for reasons independent of the facts (prejudice or personal pain).

I highly recommend this movie.  It's a bit slow and heady, but it ekes into the full 5 Js.  The Josh rating: JJJJJ.


(Thanks for the loaner Michael.)

Monday, June 6, 2011

Giving Up our Snakes - Numbers 21

This week, I'm preaching at the monthly pastors' meeting for the Nazarene pastors in Cheonan.  Here's my sermon.

4 Then the people of Israel set out from Mount Hor, taking the road to the Red Sea[a] to go around the land of Edom. But the people grew impatient with the long journey, 5 and they began to speak against God and Moses. “Why have you brought us out of Egypt to die here in the wilderness?” they complained. “There is nothing to eat here and nothing to drink. And we hate this horrible manna!”


6 So the Lord sent poisonous snakes among the people, and many were bitten and died. 7 Then the people came to Moses and cried out, “We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes.” So Moses prayed for the people.


8 Then the Lord told him, “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” 9 So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!

 
[I want to say this first part in Korean.]
I have lived in Korea for seven years, so I guess I’m about 7% Korean. I am sorry that I cannot preach in Korean yet.  I am studying Korean, but I still have a long way to go.  I hope that I will not need a translator in a few years.  However, for today, I can only say about 7% in Korean.

             Next, I want to thank you for welcoming me as one of your own.  I know that our church is the first English speaking Nazarene church in Korea, and I know that it is sometimes difficult to include me in your discussions and groups.  So I want to thank you – especially those who have gone out of their way to include me and to make sure I understand what is happening.  In many ways, this monthly zone pastors meeting is one of the most important ways I am learning about the Korean church.  So thank you for the opportunity to be involved here.

             Now, I guess I better stop chatting and start preaching.
The snake in the desert is a story of powerful and creative ministry.  It was both Spirit-led and practical.  The snake in the desert led to spiritual revival and physical healing. ...

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Friday, June 3, 2011

Blind Love - 1 Corinthians 13

    Just before she died in 1964, Flannery O’Connor wrote a brilliant short story called, “Revelation.”  O’Connor seemed to like symbolic names.  The lead character Mrs. Turpin - bringing to mind Turpentine, that cleaning chemical which is poisonous and stinky, and the other key character is an “ugly girl” named Mary Grace, who doesn’t like Mrs. Turpin and keeps giving her mean looking stares.  In an ironic way Mary Grace represents the disruptive grace of God. 

The Doctor’s waiting room, which was very small, was almost full when the Turpins entered and Mrs. Turpin, who was very large, made it look even smaller by her presence.  She stood looming at the head of the magazine table set in the center of it, a living demonstration that the room was inadequate and ridiculous.  Her little bright black eyes took in all the patients as she sized up the seating situation.  There was one vacant chair and a place on the sofa occupied by a blond child in a dirty blue romper who should have been told to move over and make room for the lady.  He was five or six, but Mrs. Turpin saw at once that no one was going to tell him to move over.  He was slumped down in the seat ... his nose ran unchecked. ... if that child belonged to me, he would have some manners and move over-there's plenty of room there for you and him too. ...
Next to her was a fat girl of eighteen or nineteen, scowling into a thick blue book which Mrs. Turpin saw was entitled Human Development. The girl raised her head and directed her scowl at Mrs. Turpin as if she did not like her looks. She appeared annoyed that anyone should speak while she tried to read. The poor girl's face was blue with acne and Mrs. Turpin thought how pitiful it was to have a face like that at that age. She gave the girl a friendly smile, but the girl only scowled the harder. Mrs. Turpin herself was fat, but she had always had good skin, and, though she was forty-seven years old, there was not a wrinkle in her face - except around her eyes from laughing too much.
Next to the ugly girl was the child, still in exactly the same position, and next to him was a thin leathery old woman in a cotton print dress. She and Claud had three sacks of chicken feed in their pump house that was in the same print. She had seen from the first that the child belonged with the old woman. She could tell by the way they sat- kind of vacant and white-trashy, as if they would sit there until Doomsday if nobody called and told them to get up. And at right angles but next to the well-dressed pleasant lady was a lank-faced woman who was certainly the child's mother. She had on a yellow sweatshirt and wine-colored slacks, both gritty-looking, and the rims of her lips were stained with snuff. Her dirty yellow hair was tied behind with a little piece of red paper ribbon. Worse than [black folk] any day, Mrs. Turpin thought.
The gospel hymn playing [on the radio] was "When I looked up and He looked down," and Mrs. Turpin, who knew it, supplied the last line mentally, "And wona these days I know I'll we-eara crown.  ...


To continue reading, click here.


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Thursday, June 2, 2011

"Book 'em" - Will Willimon on Preaching

-- I don't usually do reposts, but this is one of the most exceptional essays on preaching I've ever read.  Preaching is not easy.  This is why. --


In Flannery O’Connor’s short story "Revelation," Ruby Turpin is sitting in the doctor’s waiting room, evaluating each person around her. Ruby judges herself to be superior, by more than a grade or two, to everyone there, especially to a poor, unkempt, teenaged wretch seated across from her who is reading a book. Ruby thinks it sad that the girl’s parents did not groom her more attractively. Perish the thought of having a child as scowling as this one.
As for the "ugly" child, Mary Grace, she listens for a while as Ruby chatters outloud about the superiority of poor blacks over "white trash." Then, without warning, Mary Grace fixes her steely eyes on Ruby and hurls her book across the room. The book hits Ruby in the head and she falls to the floor with Mary Grace on top of her hissing into her ear; "Go back to hell where you came from, you old wart hog!"
This, says O’Connor, is the violent, shocked beginning of Ruby’s redemption, the catalyst for her repentance and her heavenly vision. Revelation often begins when a large book hits you on the head.
Now, the Bible is a violent book. That’s good, because we are very violent people. Something about our system of government makes an average of 2,000 New Yorkers want to kill one another. This is the system that we graciously offer to the people of Iraq.
But in Luke 4, in Jesus’ sermon in Nazareth, the violence is different. Here the violence is due not to the aspirations of American democracy or lust for national security, but rather to Jesus. All the Gospels agree that from the moment Jesus sets foot in the pulpit, things get nasty.
A friend of mine returned from an audience with His Holiness the Dali Lama. "When his Holiness speaks," my friend said, "everyone in the room becomes quiet, serene and peaceful." Not so with Jesus. Things were fine in Nazareth until Jesus opened his mouth and all hell broke lose.
And this was only his first sermon! One might have thought that Jesus would have used a more effective rhetorical strategy, would have saved inflammatory speech until he had taken the time to build trust, to win people’s affection, to contextualize his message -- as we are urged to do in homiletics classes.
No, instead he threw the book at them, hit them right between the eyes with Isaiah, and jabbed them with First Kings, right to the jaw, left hook. Beaten, but not bowed, the congregation struggled to its feet, regrouped and attempted to throw the preacher off a cliff. And Jesus "went on his way."  ...


To continue reading this essay, click here.

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Sunday, May 29, 2011

The Island of Dr. Moreau - Review

Sarah and I just finished reading The Island of Dr. Moreau by H. G. Wells.  Amazingly, it was first published in 1896.  It is an extremely interesting and kind of dark science fiction novel.
Spoiler alert:  I can't really say much about the book without giving away its main twist.
The main character, Prendick, becomes lost at sea.  He is picked up by a boat going to an out of the way island run by Dr. Moreau.  He quickly sees that Moreau's assistants are strange and awkward in their movements.  Eventually, he discovers that they are half-human, half-beasts. 
In Moreau's secret lab on this deserted island, he is reshaping animals into human forms.  In the process, he is also able to reprogram their brains to develop some higher form thinking - such as speaking and some reasoning. 
However, the major problem is that the Beast Folk's beastly flesh is more powerful than Moreau's reformatting.  Left to their own, they continually revert to their beastliness.  Moreau combats this by installing The Law - a set of commands to keep the Beast Folk on the human path (no eating meat, no walking on all fours, etc.).  Without giving the whole story away, the end result is that the beastly flesh wins out in the end.
One one level, this is a simple science fiction novel.  Even on this level, it is worth a read.  Its teasing unfolding of the plot is captivating.
On another level, it is a critique of religion and religious morality.  The idea is that we are beastly people and that religion's manifold rules are simply intended to keep our beastliness in check. 
However, I'm not sure Wells is trying to say that we should let our animal nature run wild.  Prendick is appalled by the Beast Folk, and the Beast Folk society finally self-destructs.  Perhaps this is the future Wells sees for humanity.  Or perhaps, Wells is trying to direct our attention beyond the priests and religious representations of God to the great unseen God himself.
Either way, this is a good read, and I recommend it.  I'm starting to believe that anything that people are still reading after 100 years is probably pretty good.  This book holds true to the rule.   The Josh rating: JJJJ.

Thursday, May 26, 2011

Culture Shock Therapy

 These days, we are talking about what it means to be the church.  So far, we’ve talked about hospitality, family, living the mission, and conflict.  Today, we’re picking up an issue that is really important for our local church: Culture Shock.
    I want to start with a simple example.  Words are like bags or containers for meaning.  The words themselves are packages in which we store meaning, and different cultures pack words with different meanings.  Sometimes, we’re surprised at the meanings other cultures pack into their words.
    Here’s one example of how this might work.  Jereme and Adam both went shopping.  They both brought home a bag that says E-Mart. 
  • They both bought noodles.  (Jereme shows Korean “glass” noodles.  Adam shows spaghetti.)  They might look a little different, but they’re pretty close.
  • They both bought red sauce.  (Adam shows tomato sauce.  Jereme shows red pepper paste.)  Those are going to taste VERY different.
  • They both bought something fermented.  (Jereme shows kimchi.  Adam shows sour cream.)  At this point, both people might be saying, “You’re going to eat that?!  Sour cabbage?  Rotten milk?”  And both people are saying, “Oh yeah, that’s good stuff.”
  • They both bought fruit.  (Adam shows an apple.  Jereme shows a 참외.)  Sometimes, when you start unpacking cultural differences, you run into a total difference.  One person says, “What is that?  We don’t even have a name for that.”  Actually, the only translation I could find for 참외 is “oriental melon.”  Basically, the dictionary people were like, “Um ... it’s kind of like melons you have in other countries, but not really.”

This is how words and cultures work.  ...


To continue reading this post, click here.

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Story of Change - Mark Groleau

Sometimes, a little time and a few good conversations make a big difference in someone's life.  Here is the story of my friend Mark, who found his way back to Christ while in Korea, and just graduated from seminary.

It was the spring of 2006. I was living in Korea, teaching English as a Second Language. Recently, I had registered for a Teachers’ Diploma Program at a university in Brisbane, Australia; it was slated to begin in the fall of the same year. My wife, Naomi, had applied to the same school for an MBA program. Our five-year plan was set. She would go into business, and I would fulfill my dreams of becoming a high school teacher at a public school in Canada. But our plan was about to change.
I grew up in a suburb of Ottawa, my family’s house backing onto a pasture where horses grazed and strawberries grew wild in summer. Even on the hottest of days, I couldn’t wear shorts; even when my sister rode her bike with me on the dirt track near our house or we went swimming, she wasn’t allowed to wear pants. These were just two of the “standards” on which salvation depended. They were not rules set by my parents, but by our pastor. They were the rules I grew up with, because one Sunday morning just before my third birthday, my father had taken me along to check out a tiny new church that had started up near our house. His decision to become a member would shape the rest of my life.
By the age of twenty, I had graduated from the one-room-schoolhouse-style church school that each child of the church was mandated to attend, and I was an undergrad student in the University of Ottawa’s English Literature program. Weekdays were spent reading Chaucer, Shakespeare, and literary criticism in the library; weekends were spent preaching and leading music in the sanctuary. As my time between school and church became increasingly divided, so did my mind. I began to question the legalism and the doctrine that had become my way of life; when I asked the pastor and other leaders for answers that might justify some of the more dogmatic claims, I found that there were none. One fateful Sunday morning, much like the one that  had  determined the trajectory of my life eighteen years earlier, I met my father at the door in my pajamas. I told my family I would no longer be attending church.
Four years later would find me graduated from university, teaching in Korea, and attacking Christianity on every level I could conjure up. But there was a Canadian girl. And an American pastor. Both Christians who would not let me go ...


To keep reading Mark's story, click here.

You can check out some of his sermons at: http://markgroleau.com/.  

Tuesday, May 24, 2011

Interview with Hermann and Nathan

Our church recently hosted two leaders from South Asia - Hermann Gschwandtner and Rev. Nathan.  (For safety reasons, we don't post his full name on the net.)  On May 16, we went up to Seoul to meet the Nazarene leaders for the Korean district and to discuss how Koreans can partner with the church in South Asia.  Between some of the meetings, Korea Nazarene Broadcasting interviewed Nathan and Hermann.  You can watch the interview here.  (I'm the fly on the wall who never says anything!) 

Sunday, May 15, 2011

Korea Tip 109: Local Blogs, Sites, and Facebook Groups

(Yu KwanSoon - Korean Patriot from Cheonan)
You might be surprised what kind of information is out there on the net.  Usually, there is somebody somewhere writing about almost everything.  Even in Korea.  Even in English in Korea.  Here are a few of my favorite local sources of info for Cheonan.
  • Cheonan World - The management blog/portal is passed down like a local inheritance among the semi-long term foreigners of Cheonan.  It is a good way to find out the local scoop on entertainment, pool night, group meet-ups, regular events - like open mic night, and a brief overview of helpful info for expats living in Cheonan.  It has a few extremely helpful tools like a bus map and an English annotated KimBap Nara menu.
  • Cheonan - Wikipedia - This site seems to be growing every week, always adding new little bits of history and local info.  This is a must read for people who want to get a quick overview of the city.
  • Facebook Groups - I am a member of 12 different facebook groups that relate to Cheonan or life in Korea.  One of the most active groups is run by my friend Jackie.  Eating Out in Cheonan invites people to meet up for a meal at a different restaurant every week or so.  It's a great way to see new places and meet new people. 
  • Jackie's Squidoo - Jackie also posts a huge variety of articles about life in Korea, restaurants, ESL teaching, and whatever other random stuff she happens to be interested in at the moment.  If we want info on a new restaurant in Cheonan, we go to Jackie first.
If anybody out there has other local recommendations, please pass them on.

Thursday, May 12, 2011

Korea Tip 108: KOREA Magazine

One of my favorite ways to learn about Korean culture is KOREA Magazine.  It is a free, monthly, English-language magazine produced by the Korean government. 
Each month's issue contains some standard components:
  • The cover theme -sometimes pop culture, sometimes historical, sometimes economic.
  • Pop culture updates.
  • Sports features.
  • Stories on Korean businesses and upcoming industries.
  • Updates on governmental issues and international politics.
  • Profile of a famous Korean author and/or artist - with samples of their work.
  • One article by a foreigner living in Korea.
KOREA magazine blends information giving with a bit of national propaganda.  ("Look how great we are.")  But it's still one of the best ways I've found to learn about many aspects of Korean culture, history, literature, and economics.  My copy always goes on the back of our toilet until I've read it cover to cover.  (I know TMI.)
You can download the pdf from the website or subscribe for free delivery of a hard copy.  To subscribe, just go to www.korea.net.  Look in the bottom left for the subscribe button.  The whole site is English friendly  

Tuesday, May 10, 2011

Pride of the Yankees - Review

I owe this one to my friend, Bruce.  Pride of the Yankees, considered one of the best sports movies in history, tells the poignant story of Lou Gehrig. 
Gehrig was an all around athlete, but he was also a socially awkward Momma's boy.  His mom strongly pushed him to pursue a career in engineering.  Despite his outstanding success in sports, especially baseball, Gehrig reluctantly agrees to fulfill his mother's dreams instead of his own. 
However, when his mom becomes ill and the family can't pay the hospital bills, Gehrig signs on with the Yankees.  His mom resists Gehrig's initial success, saying she wishes she had died instead of Gehrig wasting his life in baseball.  However, after he becomes one of the best baseball players of all time, even his mom comes around and acknowledges the value of Gehrig pursuing his dreams and doing what he does best.
Gehrig led the Yankees to several World Series, won a host of batting crowns, and set many records that stood for decades.  His most famous achievement was playing in 2,130 consecutive games - despite illness or injury.  That record was only broken in 1995. 
Gehrig's sudden decline is a poignant picture of how disease can take down our strongest lions.  In the height of his career, Gehrig, suddenly and unexplainably slumped.  He lost his power, his speed, and his coordination.  Finally, when he realized he could no longer help his team, he sat down.  The doctors confirmed that he had a life-ending neural disease.  His nerves were basically shutting down - slowly decreasing his control over his exceptional body.
Through it all Gehrig operated with a quiet humility and confidence, which warms my heart and inspires me to follow.  He didn't make much of his success, and he didn't make much of his decline.  He just did his job, used his outstanding gifts, and sat down when it was over.  Also noteworthy is his beautiful relationship with Eleanor, his wifely anchor and friend.
This is a simple, but profound movie.  The Josh rating: JJJJ.

Friday, May 6, 2011

The Family of God




Part 1:

    Today we are celebrating several holidays: Children’s Day, Parents’ Day, Teachers’ Day, and Family Day - and while you’re at it, you can throw in Mothers’ Day and Fathers’ Day.  We had some debate about how we should deal with these secular holidays in our Christian worship service.  However, as we began to think about our series on the Church, we remembered the Christian teaching that God is our Father and that we are God’s family together. 
    Listen to how Paul explains this in Ephesians 2.

 19 So now you Gentiles are no longer strangers and foreigners.  You are citizens along with all of God’s holy people.  You are members of God’s family.  20 Together, we are his house, built on the foundation of the apostles and the prophets.  And the cornerstone is Christ Jesus himself.  21 We are carefully joined together in him, becoming a holy temple for the Lord.  22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.

    We are one family, one house.  God has carefully joined us together in Christ, so that together we are a temple for God’s Spirit.  When we are together and committed to Jesus, something amazing and mysterious happens.  Somehow, our togetherness and our foundation in Jesus makes God’s Spirit real among us. 
    One of the beautiful things of God’s family is that we are all in God’s family - whether we are single, married, divorced, or widowed.  No one is excluded.  If you have put your faith in Christ, God has given you a new family.  We are all related to each other - like it or not! ...

To continue reading this post, click here.

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Tuesday, May 3, 2011

Korea Tip 107: Kakao Talk

If you have a smart phone, you can use one of the coolest new programs out there: Kakao Talk.  This is a Korean program, but it is available in English and Japanese.  Kakao now has some 10,000,000 users in 216 countries - so basically everywhere. 
I'm not a techie, but this is a cool app.  Here's what I like.
1. You can create a group chat, where everyone is chatting in the same window and can see everyone's comments.  I use this with the pastoral staff to set meetings and to solve issues that involve multiple people.
2. It recommends friends to you.  You don't have to go hunting and requesting friends.  As soon as someone in your phone contact list becomes a Kakao user, the system invites you to add them as your Kakao friend.  This is hugely convenient.
3. It's free - almost.  You have to pay for data transmission if you're not in a wifi zone.
4. There's no character limit.  Your messages can be as long as you want.
5. Virtually every smart phone user in Korea is on it.  That greatly reduces texting fees.

You can also share photos, videos, files, and links, but I don't really do all that stuff.  Like I said, I'm not a techie.  I use it for simple communication - kind of a hand-held modification of email, texting, and chatrooms.  You can download it for free at the istore or android market.

Friday, April 29, 2011

Living the Hospitality of God

    The big news this week is the wedding of England’s Prince William and Kate Middleton.  Some 2 billion people watched the wedding on live TV.  That’s nearly a third of the world!  One of the things that has caught my attention is the sheer number and variety of people involved in making this wedding happen.  People from every sort of career and genre are involved in this massive procedure.
    Just think about musicians as one example.  First, there’s the choir of Westminster Abby, which includes 20 boys, 12 adult singers, a choir director, and an organist.  Then, there’s the Chapel Royal Choir, 10 more boys and 6 more adults.  Next is the Fanfare Team from the Royal Air Force.  The reception will include traditional music from the Prince of Wales’s Official Harpist and a performance by Ellie Goulding, a British pop star.  Finally, after all the formal stuff was over, a celebrity DJ was expected to fill Buckingham Palace with the sounds of classic and modern rock, ranging from The Monkeys and Johnny B Goode to Bon Jovi and Queen, all the way up to Beyonce, Black Eyed Peas, and Lady GaGa.
   And that’s just the music.  Think about all the other people helping. ...

To continue reading this post, click here.

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Tuesday, April 26, 2011

Korea Tip 106: Subway Schedules

Public transportation is one of the best thing about living in Korea.  However, one of the most frustrating things about taking the subway is rushing to the station - only to wait 30 minutes for the next train.  I've learned a few tricks to deal with this problem.
1. Pick up the train schedule at the office of the stations you frequent.  (To ask for one, just say: 시간표 주세요 or shee-gan-pyo joo-seh-yo.)  The attendant will give you a little card with the train schedule.  Sometimes, it's just a computer generated table for the schedule of that particular station.  Sometimes, they'll give you a folding schedule of all the stations in your area.
In Cheonan, the schedule on the left is for north (or Seoul) bound trains.  The schedule on the right is for south (or Asan) bound trains.  The # on the far left is the hour of day.  Next are the minutes of each hour the trains come on weekdays.  The next number is the schedule for weekends and holidays.  Sometimes there are additional notes in parentheses after the number.  These usually indicate that particular train stops at an unusual station.

2. A lesson learned the hard way: The schedule changes slightly every month or two.  Make sure to pick up the new schedule every so often.

3. When you're traveling to a new place - say PyoungTaek - make sure you check the departure schedule when you arrive.  Then, you'll know what time you need to get back to the station without waiting around forever for the next train. 

4. When traveling south-bound from north of Cheonan, make sure to look for trains with (신) or (신창) marked after the time.  Or, sometimes these may be marked in red.  About half of the southbound trains stop in Cheonan - rather than going all the way out to the end of the line which is ShinChang.  If you want to get to the Ssang-Yong-KNU Station, you have to take the ShinChang train.  If your train stops at Cheonan station, and EVERYBODY gets off.  Your train is stopping in Cheonan.  Just get off and wait for the next train bound for ShinChang.

Happy riding.

Korea Tip 105: Anki - Free (Language) Flash Card Program

Anki is Japanese for memorize.  Originally developed in Japan, for learning the Japanese language, now Anki has evolved into a multiple use learning program.  It is basically an advanced flash card system. 
You input (or download) the flash cards.  Then, upon review, Anki shows you one side of the flash card.  You mentally or orally recall the answer.  Then, you grade yourself on how well you answered: (1) incorrect, (2) difficult, (3) good, (4) easy.  Anki records your answer and brings that card up again quickly or slowly based on your self-evaluation.  Cards which you have learned extremely well only return for review about once a year. 
I use Anki to study Korean 3-4 times a week.  I have a few thousand cards entered.  Because, I input both single words and complete sentences, Anki has helped me to build my vocabulary and grammar. 
One of the hardest parts of language learning is that the ocean is so vast.  However, if you practice your Anki cards regularly, you'll only get a bite-sized chunk of cards for review each day.  This really helps with the motivation factor.  I keep myself going by alternating between Anki and email. 
Anki is an internet based program, so it automatically syncs between computers and phones.  If you do 10 cards at the office, 20 cards, and home and 30 while on the bus, none of them will be repeats - unless you missed them.
I highly recommend Anki.  20-30 minutes a day will make a big difference in your language ability.  You can download Anki for free here.

Easter Stories of Resurrection

For Easter this year, we had five people tell their stories of how God has changed their lives.  Their stories were very personal and vulnerable, so I don't want to post them on the internet.  However, hearing all the stories was deeply moving for many of us.  After the last story, I gave this conclusion.

    Simon of Peraea was a slave of Herod the Great.  In the year 4 BC, he put on a crown and declared himself the Messiah king.  A large group of fighters joined him and burned down many of the royal buildings.  Herod’s soldiers killed most of the fighters, captured Simon, and cut off his head.  That was the end of his movement.
    Athronges was a shepherd.  In about 3 BC, he declared himself Messiah.  Together with his four brothers, he led a military revolt against Herod’s son Archelaus.  They had many military victories, but they slowly became more and more cruel.  First they killed for freedom.  Then, they killed for greed.  Finally, they killed for sport.  They were defeated, and that was the end of his movement.
    Judas of Galilee was called the Messiah.  Around 6 AD, he led a revolt because of the Roman census and higher taxes that would follow.  His revolt was brutally crushed by the Romans.  This guy is actually mentioned in the Bible, Gamaliel, one of the most famous Jewish teachers is quoted as saying, “He got people to follow him, but he was killed, too, and all his followers were scattered” (Acts 5:37).
    Theudas called himself a prophet and probably Messiah.  To prove his claims he told people to walk with him to the Jordan River, where he would split the waters just like Moses split the Red Sea.  He never made it to the Jordan River.  The Roman cavalry caught up to them, killed most of his followers, and brought Theudas’s head back to Jerusalem.  Gamaliel talked about him too, “About 400 others joined him, but he was killed, and all his followers went their various ways.  The whole movement came to nothing” (Acts 5:36). 
    Jerry Rabow wrote a book called 50 Jewish Messiahs: The Untold Life Stories of 50 Jewish Messiahs Since Jesus.  Many people have claimed to be the Jewish Messiah.  They made big promises.  They said amazing things.  They did or pretended to do miraculous things.  They gathered a group of loyal followers, people who will bleed and die for them.  They were in different places around the world and in different times throughout history. 
    But one thing unites them all.  When they died, their movement died.  When the Messiah figure died, everyone went home sad.  When the Messiah died, the movement died. 
    Except for Jesus.  When he died, his movement exploded, went viral, spread around the world.  Within 20 days after his death, there were 20,000 Jesus-followers in Jerusalem.  Within 20 years, there were Jesus-followers all around the Roman Empire - many who weren’t even Jewish.  2,000 years later, there are 2 billion Jesus-followers scattered among every nation on earth.
    What happened?  Why did the other messiahs disappear but Jesus didn’t?  Why did their movements fade and die but Jesus’ movement grew like crazy?  Why is Jesus - who died 2000 years ago - now the most followed, most loved, most well-known human being in history?  Two reasons.
    First, God raised Jesus from the dead.  Jesus came back to life.  Jesus really died.  Jesus was really raised.  When the other messiahs died, they were gone.  It was over.  Three days after Jesus died, he came back.  He appeared to some 500 different people.  He explained to them why he had to die, how the Bible prepared them for this moment, and how this all fits into God’s greater plan to redeem humanity.  Then, Jesus sent his followers on a mission to tell people everywhere how they can find forgiveness and new life through Jesus’ life, death, and resurrection.  (See for example Luke 24.) 
    That leads us to the second reason, Jesus is different from all the other would-be-messiahs because he still gives life.  Jesus still moves people from death to life, from darkness to light.  Jesus changes people.  After Jesus was raised from the dead, he sent the Holy Spirit to his disciples, and the Holy Spirit filled them with a spiritual fire and passion that changed the world.  They went around telling people everywhere how they too could make a fresh start and have a new life.  And it worked!  People were changed!
    And it’s still happening.  Gina and Arnold and Susan and HyunSu and Amy are living proof that Jesus still changes people.  Jesus is alive, and he gives us new life.  This is Easter.  This is why we sing.  This is why we celebrate.  This is why Jesus is The Messiah. 
    Your pain, your suffering, your sin, your brokenness, your darkness, your depression, your addictions, your wounds, your dead places are not the end of the story.  They do not define you.  They will not end you. 
    Jesus is alive, and Jesus offers new life.  Put your trust in Jesus, the true Messiah, who has stood the test of time.  He lived a perfect life.  He died for our sins.  God raised him from the dead.  Through Jesus, God can raise us from death to new life.
    In a minute we’re going to pray.  I want to challenge you to make this prayer your prayer.  Ask God to give you new life.  Ask God to make this a day of change for you.  You are not stuck.  You are not fixed in your past.  You can become new.  Jesus can make you new.  Confess your brokenness.  Confess all those dead and destructive places in your life.  And ask God to forgive you and to give you new life.  This is your day of change.  Let’s pray.


Tuesday, April 12, 2011

Follow Me to Freedom - Review

When my friend Shannon showed me a book on leadership co-authored by Shane Claiborne, I knew I had to read it.  I was entranced with Claiborne's Irresistible Revolution, and leadership is one of my favorite subjects.  Follow Me to Freedom did not disappoint.  
Beautifully, this book is a conversation about both leadership and following.  Shane Claiborn and John Perkins (a 70+ year old, civil rights activist, who marched with MLK) joyfully banter back and forth on all kinds of issues related to leadership within the Kingdom - especially in the areas of community development.  The book is actually written in conversation form, with Shane and John sharing "speaking" time and going back and forth, feeding off each other.  It was beautiful to read their affirming words of each other - a young white radical learning from an old black activist; and an old black leader joyfully lifting up an upcoming white leader.
This book reminded me again of the crucial importance of community and relationship in the leadership process.  It reminded me of the importance of mentoring and being mentored.  It reminded me of the humility and joy inherent in healthy living and leadership.  It reminded me that we give our lives to God, not to a cause, and that we work in the cause as working for God - leaving the results up to him.
This book was not as earthshaking as Irresistible Revolution, but it is a good quiet reminder of many of the things we know about life and leadership but are so likely to forget or to ignore.  I recommend it.  The Josh rating: JJJJ.

Monday, April 11, 2011

Bresee's Sermons from Matthew - Review

As part of an effort to reconnect with the founders of our tradition (in the Church of the Nazarene), I’ve started reading through some of the works of Phineas Bresee and John Wesley.  Phineas Bresee started the first church to bear the name “Church of the Nazarene” in the late 1800‘s, and he was a key mover in the mergers of 1906 and 1908 which pulled together the various “holiness” groups around North America into one unified body, which also took the name Church of the Nazarene.  (Actually the first name was “The Pentecostal Church of the Nazarene.”)
In the winter, we were preaching through the Sermon on the Mount, so I read Bresee’s Sermons from Matthew's Gospel, most of which is based in the Sermon on the Mount.  I mixed reading it as my devotions and reading it as sermon study, when the texts overlapped.  Here are a few things I learned by reading this book. 
About half of Bresee’s sermons were not expository, and might not pass the muster with some modern fundamentalists.  About half the time, he picked a small text (1-2 verses) and then went off on a topical tangent.  It was all good stuff - don’t get me wrong - but it wasn’t an exegesis of the text.
Bresee reminded me again that it is possible to blend social justice and the traditional evangelical emphasis of personal transformation through Christ.  I think I always knew this, but reading his sermons encouraged me to  keep making personal transformation an important part of my preaching.
Bresee might not be so popular in many churches today.  For someone who preached at the turn of the century, he was a surprising mixture of liberalism and conservatism.  On one hand, he was a prohibitionist.  On the other hand, he affirmed female preachers.  On one hand, he was firmly committed to the primacy of personal transformation, which empowers even the most unlearned with Spiritual Power.  On the other hand, he affirmed the need for the highest level of scholarship.  On one hand, he was firmly committed to the Church as an institution.  On the other hand, he was deeply critical of the common shape of the Church in his era and was deeply open to structural and stylistic changes.
Reading Bresee encouraged me to view sermon crafting as an art.  He employs beautiful images and well-shaped phrases.  He clearly invested great time and care into his sermons.

Although some of his words or points seem a bit out dated, I see much in Bresee that I want to emulate.  I hope to find more of his works to read.  The Josh rating, partly because of its own merit and partly because of its value to anyone in the Nazarene tradition: JJJJ.

Sunday, April 10, 2011

The Hunt for Red October - Review

This was my first Tom Clancy book, and I can see why he is so popular.  Usually action-suspense novels like this one build slowly until about half-way through the book, you can't bear to put it down.  I felt like that from the first page of this book.
In the first chapter, Clancy reveals that the captain of the USSR's latest, greatest nuclear submarine plans to defect to the USA.  Instantly, I was drawn into the social, political, military, scientific, personal drama of the story.  The Hunt for Red October is a compelling story as well as an inside look to international subsurface politics and a social commentary on communism (albeit from the outside). 
The bulk of the book is based on Captain Ramius' attempts to avoid the Russian Navy and make contact with the American Navy so that he and his officers can defect.  The Russians have orders to sink Ramius' sub.  The Americans are more than a little freaked out by all of the Russian naval activity off their east coast.  In between it all, there is a spy game going on as well.
I loved this book.  I'll definitely be reading more of Clancy.  Clancy is like John Grisham mixed with the military.  Also, I want to watch the movie.  Itunes here I come.  As for the Josh rating, Red October barely misses the 5 Js.  It doesn't have overwhelming moral punch, but it was an extremely entertaining read.  (If you're following along with my reviews, you might notice, I'm getting stingier with the 5Js rating.  I'm trying to reserve it for truly exceptional works.)  Overall: JJJJ.

Friday, April 8, 2011

The Great Exchange - 1 Peter 4:1-14






    This week I’m going to do something I don’t usually do.  We’re going to walk through this passage slowly verse by verse.  It really builds on itself, so we’re just going to talk about it bit by bit.  Here’s verse 1:
So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin.
    Back to suffering again.  I’ve never preached so much on suffering in all my life, but this was an important topic for Peter and his people.  Peter uses a really interesting word here.  “Arm yourselves.”  This is a battle.  Life is a battle.  The Christian life is a participating in a great, global warfare.  “Arm yourselves.”  Prepare yourselves for the battle.  Don’t go into battle without a weapon. 
    But what is this weapon that is so important?  “Arm yourselves with the same attitude that [Jesus] had.”  Our weapon in this battle of life is the attitude of Christ.  Remember this is the same Christ who “suffered for our sins once for all time.  He never sinned, but he died for sinners to bring [us] safely home to God” (1 Peter 3:18).  This is a battle, and get ready to fight, but here is your weapon: innocent, suffering, love. 
    And once you suffer with Christ, that changes things.  It seem that the more we suffer for Christ, the stronger we grow at resisting sin. 

Then: 2 You won’t spend the rest of your lives chasing your own desires ...

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Tuesday, April 5, 2011

Kings Speech - Review

Sarah and I finally made it out to watch a movie in a movie theater.  (It's hard to do organize such a long date with baby sitters.)  And we were not disappointed with King's Speech.  It deserved every Oscar it won. 
The lead character is the soon to be King George.  He struggles with terrible stuttering, especially when speaking in public.  Naturally, this is a huge problem for a would-be king of the United Kingdom.  If you've watched any of the trailers, you already know this, and you know that he overcomes his stuttering enough to rule effectively.
Here are a few things I loved about this movie, which you might not already know.
1. The king's speech difficulties stemmed from childhood wounds.  Learning to speak well required going back into his own past to find healing for long forgotten scars.  The king learns that he has to put down his mask - at least with Lionel - if he is every going to find healing.
2. Lionel, the speech therapist, is a classic example of someone living honestly, avoiding all pretensions, following his passions, maintaining his courage in the face of difficulty, and making a difference in the world by helping others.  I absolutely loved his character!  I also loved that he demanded authenticity from others - and got it.
3. Queen Elizabeth (surprisingly the same lady from Knight's Tale, a few years older!) shows unwavering support for the king.  She supports him when he rejects ridiculous methods of healing and relentlessly pursues an effective speech therapist.
4. And of course, I love that someone overcame his difficulties to become the person he is supposed to be.  (And more than one character does that - or doesn't do that - in this story!)

This movie gets a joyful JJJJJ.

Monday, April 4, 2011

KNB Interview

Korea Nazarene Broadcasting recently interviewed me and Park MoonShik, the director of Cheonan Migrant Shelter, which our church sponsors.  You can watch the interview here (which has a Korean voice-over), but you'll probably have to have Internet Explorer and Windows Media Player to view the link.