Renovating Holiness: Millennial and Gen-X Nazarenes Revision Sanctification

   Imagine that you inherited your grandparents' house.  The only condition is that you have to actually live in the house.   Your grandparents, whom you love, have lived in the same house for going on sixty years.  This simple abode holds an infinite amount of family memories.  

Tim Stanley Photography

   And yet, if you are going to live there, you'll have to make it your own.  The vinyl arm chair that is permanently imprinted with the shape of your Grandpa's posterior is not something to keep for posterity's sake.  Although the massive old faux-wood-boxed TV faithfully cranked out Wheel of Fortune at 6:30 for decades on end, it too will have to go.  

   But the furniture is just the beginning; the whole interior desperately needs to be updated.  12 inch pink flowers on the bathroom wallpaper may have been "snazzy" in the 70's, but now it just makes you feel like Pepto Bismol had a fight with the Easter Bunny.  New paint and new carpet are a must in every room.

   However, we haven't even started talking about the real improvements.  The whole house could use some basic environmental updating.  The windows leak air like a sieve.  (Maybe that's why Grandma always had that nappy afghan and two cats on her lap?)  The wood furnace is literally a fire trap.  And there's a spongy spot on the floor near the back porch where water has been seeping in every time they got a good rain.  

   The kitchen and dining room were designed for a time when meals were formal affairs with fine china.  Your family prefers an open kitchen/dining/living room, so a couple of walls will have to go.

   Furthermore, Grandpa sure saved a lot of money by doing the work himself when he added the extra bedroom in '69, and again when he built himself "Grandpa's workshop" in '83.  But the additions are showing their age, especially around the seems where the sheetrock is starting to turn brown because of some leaks.

   Don't get me wrong.  You're grateful for the house and all of the family heritage that goes with it.  It's just that Grandma and Grandpa didn't see that their house was deteriorating on pace with their bodies.  They didn't seem to notice that wonky faucet in the bathroom because they had lived with it for 30 years.  But if you are going to live there, you'll have to bring the house into the 21st century.  The challenge for you is to reshape the family history so that it can be a working home for your family.

   This is essentially the challenge facing younger Nazarenes.  We have inherited a doctrine of sanctification that our grandparents built.  

Caution and Challenge (1 Samuel 17)

Read 1 Samuel 17.

“David and Goliath” is one of the world’s best known Bible stories.  It is the classic story of victory for the “underdog.”  David and Goliath are now part of the global vocabulary.  When a small company enters a new market, reporters call it a “David and Goliath” situation.  This is a “feel good” story that we all love to love.

But this very familiarity creates a problem.  We are so likely to hear this story wrong.  We are so likely to apply it incorrectly to our lives.  If we take the simple childlike version of this story and apply it to our grown-up lives, we could get a gross distortion of the Christian message.  This story has an important message for us, but we have to be careful how we get there.  Today, as we talk about David and Goliath, I want to offer us four cautions and one challenge.  

First the cautions.

Caution #1: Don’t assume using God’s name leads to victory.

History is littered with people and nations who got this wrong.  Even the Bible tells one story after another of people who misused God’s name in battle.  

In the book of Numbers, when Israel finally got to the borderland of Canaan, they chickened out and decided to go back to Egypt.  God told them to go into the desert for more lessons in faith, but the people changed their minds again and decided that they would try to fight the Canaanites after all.  “‘Let’s go,’ they said. ‘We realized that we have sinned, but we are ready to enter the land the LORD has promised us’” (Numbers 14:40).  They marched forward in God’s name as God’s people to the land God had promised, and they were soundly defeated.  They used God’s name, but they were still not faithful to God.

Faithfully Doubting God - Psalm 22

Most of the time, we think of faith and doubts as polar opposites.  We think of faith and doubt on a single spectrum.  We think that if we have more doubt, we have less faith, and if we have less doubt, we have more faith.

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Doubt                                          Faith

But that’s not what the Bible teaches.  The Bible’s perspective on doubt and faith is more like the father with a sick child who said to Jesus: “I do believe, but help me overcome my unbelief!” (Mark 9:24).  Belief and unbelief are all mixed together - like overlapping ovals.  We have all these doubts of different shapes and sizes, but they can be enveloped by an even larger circle of faith.  Having doubts does not mean we don’t have faith.  Doubts can actually enlarge and enrich our faith.  True faith is not being doubt-free.  True faith is taking the leap to trust God even while the doubts are there screaming that we shouldn’t.  True faith is moving forward to follow Jesus - even if it means carrying a backpack full of doubts along the way.

Sometimes, we let our doubts drive us away from God and away from God’s people.  We can get very ashamed of our doubts.   We think, “If I was a real Christian, I wouldn’t feel like this.  If I really trusted God, I wouldn’t have these doubts.”  And so we end up hiding our true selves from other people at church and even from God in prayer.  We only say the nice things.  We only pray the nice prayers.  We stuff our doubts down.  We try to shoo them out the window of our souls.  

Here’s the thing about doubt and pain and fear.  It’s part of us.  It will always be part of us as long as we live in this broken world.  If we don’t bring God our pain and fear and doubt, then we are leaving a huge part of us in the back room of our souls.  If we don’t bring our church and our friends our pain and fear and doubt, then we are hiding huge parts of ourselves and preventing deep relationship from ever happening.  

We (as a church) and we (as Christians) have to find healthier ways of dealing with pain and doubt.  Thankfully, we have Psalm 22.  This is probably the single most famous “lament” or “doubting” Psalm in the Bible.  Listen for how it mixes together doubt and faith.  

1  My God, my God, why have you abandoned me?   Why are you so far away when I groan for help?

Depending on His Good Care - Psalm 23

1 The Lord is my shepherd;
    I have all that I need.

2 He lets me rest in green meadows;
    he leads me beside peaceful streams.

3 He renews my strength.
   He guides me along right paths,
    bringing honor to his name.

4 Even when I walk
    through the darkest valley,
I will not be afraid,
    for you are close beside me.
Your rod and your staff
    protect and comfort me.

5 You prepare a feast for me
    in the presence of my enemies.
You honor me by anointing my head with oil.
    My cup overflows with blessings.

6 Surely your goodness and unfailing love will pursue me
    all the days of my life,
and I will live in the house of the Lord forever.

Psalm 23 may be the single most famous chapter in the whole Bible.  Christians and nonChristians alike know and appreciate its images.  Today, I feel the burden of working with this heavy and honored text.  

However, I find some help from a preacher-scholar named James Mays.  He is the former president of the Society of Biblical Literature and the founding editor of the Interpretation commentary series.  But before his chapter on Psalm 23, he wrote, “Any interpretation seems presumptuous.  ... Why undertake to explain a psalm that ... so rightly speaks for us and interprets us?”

  If he can’t interpret this Psalm, then I am not going to even try!  

But maybe like he said, Psalm 23 actually interprets us.  Maybe, we identify with Psalm 23 on such a deep heart-level because it clearly and profoundly speaks the truth of our hearts.  So today, I don’t want to explain Psalm 23.  Instead, I want to let Psalm 23 explain us and our relationship with God.  (I’ve been really helped this week by Phillip Keller’s little book called, A Shepherd Looks at Psalm 23, so much of what I’ll say flows out of that.)

THE LORD IS MY SHEPHERD.  Behind this familiar statement is a humbling truth.  If “the LORD is my shepherd,” then I am a sheep.  This sheep and Shepherd relationship explains so much about us.

First, we are owned.  I am a sheep, and I belong to God, my Shepherd.  I am not my own; I am owned.  We may not like it, but we belong to God.  That is a simple and fundamental truth of reality.