Temptation to Take Over - Audio

Here is the audio for my first sermon at Duneland Community Church.  I had a fairly long intro with jokes and introductions, so it picks up as I'm explaining the significance of the word "Hosanna" in John 12:12-33.

¹² The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. ¹³ They took palm branches and went out to meet him, shouting,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

“Blessed is the king of Israel!”

¹⁴ Jesus found a young donkey and sat on it, as it is written:

¹⁵ “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”

¹⁶ At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.

¹⁷ Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. ¹⁸ Many people, because they had heard that he had performed this sign, went out to meet him. ¹⁹ So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”
²⁰ Now there were some Greeks among those who went up to worship at the festival.²¹ They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” ²² Philip went to tell Andrew; Andrew and Philip in turn told Jesus.
²³ Jesus replied, “The hour has come for the Son of Man to be glorified. ²⁴ Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. ²⁵ Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. ²⁶ Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
²⁷ “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. ²⁸ Father, glorify your name!”
Then a voice came from heaven, “I have glorified it, and will glorify it again.” ²⁹ The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.
³⁰ Jesus said, “This voice was for your benefit, not mine. ³¹ Now is the time for judgment on this world; now the prince of this world will be driven out. ³² And I, when I am lifted up  from the earth, will draw all people to myself.” ³³ He said this to show the kind of death he was going to die.

To listen to the sermon, click here.  To read the full text, click here.

Temptation to Take Over (Palm Sunday)

First, I want to start out by thanking Greg for giving me an easy topic for my first Sunday preaching here.  I get all the really easy stuff like temptation, evil, deliverance, prayer, - oh and tie it all into Palm Sunday while you’re at it.  Now to be fair, Greg said I could wuss out and take the sermon on forgiveness last week.  He didn’t actually say the words “wuss out,” but I could see it in his eyes.  

But, since I’m not a sissy preacher, here I am, and here you are.  We’ve got a tough text on a tough Sunday, so let’s dig in.

Jesus enters Jerusalem with the crowds shouting, Hosanna!  Now, that’s not a word we use everyday.  

• How are you today?  Hosanna!   
• The Hoosiers won again.  Hosanna!  

If this word isn’t from our daily vocabulary, it must come from somewhere else.  It must have a whole other background and history.  

Hosanna is actually a Hebrew word, and it is used several times in the Psalms.  It means literally, “Lord, save us!”  But it also has the connotation of praise, something like Hallelujah! 

But there’s even more background for this word.  Remember Jerusalem was chock-full of Jews because it was the beginning of the Passover Festival.  This was the time when the Israelites remembered how God set them free from slavery in Egypt.  Every year, hundreds of thousands of Jews flocked to Jerusalem to pray for freedom again - freedom from the oppression of the Roman Empire.  And every year at Passover, the Roman armies in Jerusalem went on red alert, with every soldier on duty and every garrison ready for war - just in case the people revolted, again.

So when Jesus enters Jerusalem, and people start shouting “Hosanna!  Blessed is he who comes in the name of the Lord!  Blessed is the King of Israel!” this is not normal.  Even more, they are waving palm branches, which was a special kind of cultural celebration to welcome a king. 

So these Jews aren’t just throwing confetti.  They aren’t just having a welcome-to-Jerusalem party for Jesus.  They are welcoming a Messiah to set them free.  

  In the first few centuries after Jesus, various Jewish leaders led revolts claiming to be the Messiah.  Archeologists discovered some coins from one of these periods of revolt.  They were the normal Jewish coins with the face of Caesar, but over the top of Caesar’s face was stamped the image of a palm branch.  

So in our passage today, Palm Sunday and “Hosanna” are not innocent images of joy and praise, these are the actions and words of revolt.  These people were trying to start a revolt.  They were declaring to all the world that Jesus was their new king.

But here’s the real question.  Why did they want Jesus as their king?  

Why Did Saul Want to Kill David? Out of Jealousy? (Talk Back Question 1)

[This is the first in a new series.  Each week we're giving people at church the opportunity to ask questions about the sermon, about the Bible, or about life in general.  We'll answer some of the questions once a month, and we'll try to answer all of the questions here.  If you're a blog reader, feel free to post your question in the comments section.]

Basically, yes.  Saul was jealous of David - insanely jealous - as in he was literally crazy at times.  Because of Saul’s disobedience, God withdrew his blessing from Saul and put his blessing on David.  David began to succeed more and more, and Saul became weaker and weaker.  Apparently the event when Samuel anointed David as king was still mostly a secret, but everyone in Israel could see that David was becoming the national hero instead of Saul.  Saul became increasingly jealous and afraid.

The really difficult part of this story is that multiple times 1 Samuel says God sent “a tormenting spirit” upon Saul, which sometimes sent Saul into depression and sometimes made him “rave like a madman.”  Several times when this happened, Saul threw a spear at David - always just missing.    

In chapter 19, the story takes a turn for the worse, and Saul began to pursue David with the army.  That started a long drama of David running from Saul, yet remaining faithful and loyal to Saul all the while.  Twice David could have killed Saul but didn’t.  David only made a move to be king after Saul and Jonathan were dead.  (See 1 Samuel 16-26.)

Social-Spiritual Covenant of Leadership (2 Samuel 5:1-12)

The idea of the social contract is one of the most influential ideas in the history of government.  From the beginning of time, societies have formal or informal agreements between leaders and followers.  Socrates and Plato said that we have a moral obligation to obey the laws of our land as long as we choose to remain in the land.  Epicurus argued that justice is essentially the mutual agreement not to hurt each other.  

However, the social contract theory took giant steps forward among philosophers of the 17th century.  Hugo Grotius suggested that individuals have certain natural rights which enable us to live together.  Then, Thomas Hobbes argued that we choose to surrender some rights to a king or to a government to protect us from the loss of all rights in anarchy.  Next, John Locke took this theory a step further, saying that government only holds its power through the “consent of the governed.”  In other words, we all agree to keep our governments in power because that is essentially in our best interests.  Locke’s most radical stance was the right to reform the government to make it more effective in serving those governed.

  

This “consent of the governed” is a really important concept still today.  There are two types of consent - overt and tacit.  Overt consent is when the people choose their leader and submit to his or her leadership.  Tacit consent is when there is neither a formal choice nor a formal rejection of the leader.  Therefore, the people under the leader tacitly (or passively) accept the leader’s authority over them.

  

Now, hold all of this social contract theory in mind as we turn to our text.  What we will see today is a form of overt consent to leadership.  The people of Israel unite in their commitment to make David their king.  They form a covenant with David, which is a formal social contract.

Read 2 Samuel 5:1-12.

Seeing with your Heart (1 Samuel 16)

Shaquile O’Neil felt like an outsider and a freak for most of his childhood.

Thomas Edison daydreamed so much in school that his first teacher called him addled (or air-headed) and said he could never learn.

  

Benjamin Franklin failed math twice.  After that his father took him out of school and put him to work in the family candle shop at age 10.

  

Albert Einstein was so slow in learning to speak that his parents went to a doctor to see if his brain was OK.  As a teenager, he was so rebellious that one of his teachers said he would never amount to much.  Then, Einstein failed his university entrance exam and had to go to trade school instead.

The small become great.  The fool becomes the genius.  The ugly duckling becomes the swan.  Cinderella becomes the princess.  Even though we have heard these stories a thousand times in a thousand ways, we still hear each story with awe and wonder.  Even though we know from history that people surprise us, we are still surprised.  Even though we know from experience that outward appearances can be deceiving, we are still deceived.  

Again and again, we return to one profound truth which is so easy to forget: “The Lord doesn’t see things the way you see them” (1 Samuel 16:7).  Reality is different from what we see.  Let’s go now to the story that explains this life-shaping truth: 1 Samuel 16:1-13.

Bad Bargains (1 Samuel 8)

A few years ago, my family vacationed in Orlando, Florida.  We were all excited to visit Disney World.  Emma was desperate to see Mickey!  

Then, we noticed that our hotel lobby had a special booth selling tickets - how convenient.  And they were at a 50% discount - brilliant.  All we had to do was visit a local resort and listen to a “one hour presentation.”  That’s not so bad.  One hour and then we could be on our way.  

We started right after breakfast, but when we got to the resort, it was packed.  We had to wait about an hour before we even got started.  Then, our “one hour presentation” took about two hours.  

  I don’t know if they have “time shares” in Korea, but these are basically institutions where you buy “two weeks” worth of a vacation condo and “share” it with others throughout the year.  It sounds like a great deal when they explain it.  But financial experts say it’s one of the worst consumer bargains - ever.  

But when we walked around the lush condo grounds, I began to imagine our family there.  When I listened to the sales pitch, I kind of forgot all the bad stuff.  In a moment of great stupidity, we started to consider saying yes. 

Then, in a moment of even greater stupidity, we actually decided to buy.  There are two reasons that was a bad call.  First, it was just stupid financially.  Second, that turned the “one hour presentation” on our way to Disney World into a 4-5 hour affair.  We didn’t leave the “time share” office until we had “shared” half of our day with them.  

Later, when we got home to Texas, we called to cancel.  We got voice mail.  We got “the wrong person.”  They promised that “the right person” would call us back.  When we finally reached “the right person,” our one week optional cancelation period had expired.  Legally, we were stuck with our bad bargain.